Some manuscripts have been produced for the personal use of their scribe only; whereas a number of them are valued as autographs, most have been ephemeral and were discarded. Personal manuscripts were not written for a patron, commissioner, or client. They are personal copies, anthologies, florilegia, personal notes, excerpts, drafts and notebooks, as well as family books, accountancy notebooks and many others; these forms often being mixed with one another. This volume introduces a number of such manuscripts in a comparative perspective, from Japan to Europe through the Middle East, with a focus on the Near and Middle East. The main concern is the possibility of identifying typical features of such manuscripts in terms of materials, visual organization and content. In attempting this, both the conditions of production and traces of the manuscripts’ use are taken into consideration, with particular attention to their material aspects.

This book explores multilingualism and multiscriptism in a great variety of writing cultures, offering an in-depth analysis of how diverse languages and scripts seamlessly intertwine within written artefacts. Insights into scribal practices are particularly illuminating in that respect, especially when exploring artefacts originating from multicultural communities and regions where distinct writing traditions intersect. The influence of multilingualism and multiscriptism on these writing cultures becomes evident, with essays spanning various domains, from the mundane aspects of everyday life to the realms of scholarship and political propaganda. Scholars often relegate these phenomena, despite being frequently encountered, to the status of exceptions compared to the more prevalent monolingualism and monoscriptism. However, in daring to challenge this viewpoint, this book emphasises the profound significance and relevance of multilingualism and multiscriptism in shaping the development of languages, cultures, and societies across Asia, Africa, and Europe. It caters to a diverse readership keen on delving into the intricacies of these phenomena within this rich tapestry of writing cultures.

For nearly a millennium, a large part of Asia was ruled by Turkic or Mongol dynasties of nomadic origin. What was the attitude of these dynasties towards the many cities they controlled, some of which were of considerable size? To what extent did they live like their subjects? How did they evolve? Turko-Mongol Rulers, Cities and City-life aims to broaden the perspective on the issue of location of rule in this particular context by bringing together specialists in various periods, from pre-Chingissid Eurasia to nineteenth-century Iran, and of various disciplines (history, archaeology, history of art). Contributors include: Michal Biran, David Durand-Guédy, Kurt Franz, Peter Golden, Minoru Inaba, Nobuaki Kondo, Yuri Karev, Tomoko Masuya, Charles Melville, Jürgen Paul and Andrew Peacock

The Saljuq period of the eleventh and twelfth centuries saw the arrival in Iran of Türkmen nomads from Central Asia and the beginning of Turkish rule. Through the example of the city of Isfahan, the book analyses the internal evolution of Iranian society in this period and the interaction of the Iranian elites and Turkish rulers. Drawing on an analysis of a wide range of sources, including poetic and epistolary material, this study fills an historiographical gap and casts new light on the two centuries prior to the Mongol invasion. This comprehensive analytical study provides a new contribution to the understanding of many crucial issues: the cultural divide between Western and Eastern Iran; the military potential of city-dwellers; the attitude of the Turkish rulers toward cities and city life; the action of the famous vizier Nizam al-Mulk; the meaning of the Ismaili uprising; and above all the structure of the local elite, organized into rival networks and largely autonomous vis-à-vis state powers. The study is enhanced by a variety of additional features, including extensive genealogical tables, Arabic script and maps. Providing a new understanding of the cultural identity of Iran, this book is an important contribution to the study of the history of Iran and the Medieval period.

Archives are considered to be collections of administrative, legal, commercial and other records or the actual place where they are located. They have become ubiquitous in the modern world, but emerged not much later than the invention of writing. Following Foucault, who first used the word archive in a metaphorical sense as "the general system of the formation and transformation of statements" in his "Archaeology of Knowledge" (1969), postmodern theorists have tried to exploit the potential of this concept and initiated the "archival turn". In recent years, however, archives have attracted the attention of anthropologists and historians of different denominations regarding them as historical objects and "grounding" them again in real institutions. The papers in this volume explore the complex topic of the archive in a historical, systematic and comparative context and view it in the broader context of manuscript cultures by addressing questions like how, by whom and for which purpose were archival records produced, and if they differ from literary manuscripts regarding materials, formats, and producers (scribes).

Script and writing were among the most important inventions in human history, and until the invention of printing, the handwritten book was the primary medium of literary and cultural transmission. Although the study of manuscripts is already quite advanced for many regions of the world, no unified discipline of ‘manuscript studies’ has yet evolved which is capable of treating handwritten books from East Asia, India and the Islamic world equally alongside the European manuscript tradition. This book, which aims to begin the interdisciplinary dialogue needed to arrive at a truly systematic and comparative approach to manuscript cultures worldwide, brings together papers by leading researchers concerned with material, philological and cultural aspects of different manuscript traditions.

"Cities of Medieval Iran brings together studies in urban geography, archaeology, and history of medieval Iranian cities, spanning the Islamic period until ca. 1500, but also the pre-Islamic situation. The cities and their inhabitants take centre stage, they are not just the places where something else happened. Urban actors are given priority over external factors. The contributions take a long-term perspective and thus take the interaction between urban centres and their hinterland into account. Many contributions come from history or archaeology, but new disciplines are also methodologically integrated into the study of medieval cities, such as the arts of the book, lexicography, geomorphology, and digital instruments"--