The writings of a small group of scholars known as the ilustrados are often credited for providing intellectual grounding for the Philippine Revolution of 1896. Megan C. Thomas shows that the ilustrados' anticolonial project of defining and constructing the "Filipino" involved Orientalist and racialist discourses that are usually ascribed to colonial projects, not anticolonial ones.

A study of Filipino intellectuals that reevaluates the political uses of colonial Orientalism and anthropology

This is a richly textured portrait of the generation that created the self-consciousness of the Filipino nation.

In No Middle Ground: Anti-Imperialists and Ethical Witnessing During the Philippine-American War, Erin L. Murphy argues that activists in the Anti-Imperialist movement against the Philippine-American War, led by the Anti-Imperialist League, followed an evolving path of ethical witnessing where leaders empathically considered the experience of imperialist violence as it was expressed by marginalized anti-imperialists. Murphy explores how the perspectives of marginalized anti-imperialists like white women, black women and men, and Filipino/as, led Anti-Imperialist League leaders, who were predominantly white men of some prominence, to evolve their activism from focusing on defending the U.S. Constitution through electoral politics and the legality of U.S. Empire to exposing the imperialist violence committed by the U. S. military as crimes against fundamental human rights. Activists believed that advocating for human rights held true to the principles in the U.S. Constitution while U.S. Empire only dismembered it. Murphy further analyzes the ways in which Anti-Imperialist League leaders and supporters began forming other organizations based on the principles of advocating for human rights and liberty, such as the National Association for Colored People, Women's International League for Peace and Freedom, National Consumers League, American Civil Liberties Union, and the Ethical Society.

The global history of liberalism has paid too much attention to the West, neglecting the contributions of liberals from colonial nations. This book mines the thought of Filipino propagandist and novelist, Jose Rizal, to present a vision of liberalism for the colonized. It is both an introduction to Rizal and a treatise on rights, freedom, and tyranny in colonial contexts. Though a work on history, it responds to the illiberal present of rising authoritarianism and populism.

Arabs and Empires before Islam collates nearly 250 translated extracts from an extensive array of ancient sources which, from a variety of different perspectives, illuminate the history of the Arabs before the emergence of Islam.