Since his retirement as Archbishop of Canterbury and his return to academic life (Master of Magdalene College Cambridge) Rowan Williams has demonstrated a massive new surge of intellectual energy. In this new book he turns his attention to St Augustine. St Augustine not only shaped the development of Western theology, he also made a major contribution to political theory (City of God) and through his Confessions to the understanding of human psychology. Rowan Williams has an entirely fresh perspective on these matters and the chapter titles in this new book demonstrate this at a glance - 'Language Reality and Desire', 'Politics and the Soul', 'Paradoxes of Self Knowledge', 'Insubstantial Evil'. As with his previous titles, Dostoevsky, The Edge of Words and Faith in the Public Square this new study is sure to be a major contribution on a compelling subject.

"This narrative of the first half of Augustine's life conjures the intellectual and social milieu of the late Roman Empire with a Proustian relish for detail." -- New York Times In Augustine, celebrated historian Robin Lane Fox follows Augustine of Hippo on his journey to the writing of his Confessions. Unbaptized, Augustine indulged in a life of lust before finally confessing and converting. Lane Fox recounts Augustine's sexual sins, his time in an outlawed heretical sect, and his gradual return to spirituality. Magisterial and beautifully written, Augustine is the authoritative portrait of this colossal figure at his most thoughtful, vulnerable, and profound.

★ Publishers Weekly starred review One of the Top 100 Books and One of the 5 Best Books in Religion for 2019, Publishers Weekly Christianity Today 2020 Book Award Winner (Spiritual Formation) Outreach 2020 Resource of the Year (Spiritual Growth) Foreword INDIES 2019 Honorable Mention for Religion This is not a book about Saint Augustine. In a way, it's a book Augustine has written about each of us. Popular speaker and award-winning author James K. A. Smith has spent time on the road with Augustine, and he invites us to take this journey too, for this ancient African thinker knows far more about us than we might expect. Following Smith's successful You Are What You Love, this book shows how Augustine can be a pilgrim guide to a spirituality that meets the complicated world we live in. Augustine, says Smith, is the patron saint of restless hearts--a guide who has been there, asked our questions, and knows our frustrations and failed pursuits. Augustine spent a lifetime searching for his heart's true home and he can help us find our way. "What makes Augustine a guide worth considering," says Smith, "is that he knows where home is, where rest can be found, what peace feels like, even if it is sometimes ephemeral and elusive along the way." Addressing believers and skeptics alike, this book shows how Augustine's timeless wisdom speaks to the worries and struggles of contemporary life, covering topics such as ambition, sex, friendship, freedom, parenthood, and death. As Smith vividly and colorfully brings Augustine to life for 21st-century readers, he also offers a fresh articulation of Christianity that speaks to our deepest hungers, fears, and hopes.

Written in 397 A.D., St. Augustine's classic, Confessions, reveals the innermost thoughts and struggles of a soul converting from selfishness and pleasure-seeking to a life of love for God. Augustine of Hippo (345-430 A.D.) was born in North Africa to a devoutly Christian mother and pagan father. Of Latin stock, Augustine was given Christian instruction but waited until later in life to be baptized. Augustine took a mistress who bore him a son before he was eighteen. Augustine's sexual appetite drove him to seek pleasure where he could find it, but it also plagued his consience. His hunger for religious things led him through many of the belief systems of the day, including Manichaeism and Neoplatonism. Augustine finally turned to God in 386 A.D. when he heard a child say, "take, read" a copy of Paul's letter to the Romans. Upon his conversion to Christianity, Augustine became a prodigious writer, with his writings standing second only to the apostle Paul in their impact on the church. He died as Bishop of Hippo in North Africa. Confessions is the autobiography of Augustine of Hippo, a moving and profound record of a human soul and its struggles. The most widely read of all his works, it not only tells the story of Augustine's struggle in the faith, but also his love for the Master. Confessions speaks to the heart of humanity about human weakness, human frailty, human depravity, and the human need for a holy God. This classic is an exercise in self-knowledge and true humility in the atmosphere of grace and reconciliation. Book jacket.

No philosopher speaks more immediately to the excesses of our twenty-first-century world and the limits of human reason than Augustine. It would be almost impossible to exaggerate the influence of Augustine—the once-hedonistic pagan turned ascetic theologian and defender of the early Christian Church—over all the subsequent history of Europe. Augustine ’s political philosophy is pregnant with arguments that racked not only Christian Europe but also much of the modern world. Whether it was his essential skepticism about the value of earthly politics when contrasted with eternity, the role of a Christian within the State, or the nature of just war and the folly of imperial ambitions, Augustine articulated distinctive and long-lived thoughts on controversial subjects that remain embedded in our political discourse. In On Augustine: The Two Cities Alan Ryan carefully lays out the complicated political, philosophical, and religious context of Augustine and traces the history of his impact on Western thought both within and beyond the Christian tradition. Excerpted here are: The City of God, Confessions.

A Companion to Augustine presents a fresh collection of scholarship by leading academics with a new approach to contextualizing Augustine and his works within the multi-disciplinary field of Late Antiquity, showing Augustine as both a product of the cultural forces of his times and a cultural force in his own right. Discusses the life and works of Augustine within their full historical context, rather than privileging the theological context Presents Augustine’s life, works and leading ideas in the cultural context of the late Roman world, providing a vibrant and engaging sense of Augustine in action in his own time and place Opens up a new phase of study on Augustine, sensitive to the many and varied perspectives of scholarship on late Roman culture State-of-the-art essays by leading academics in this field

This collection examines the topic of time in the life and works of Augustine of Hippo. Adopting a global perspective on time as a philosophical and theological problem, the volume includes reflections on the meaning of history, the mortality of human bodies, and the relationship between temporal experience and linguistic expression. As Augustine himself once observed, time is both familiar and surprisingly strange. Everyone’s days are structured by temporal rhythms and routines, from watching the clock to whiling away the hours at work. Few of us, however, take the time to sit down and figure out whether time is real or not, or how it is we are able to hold our past, present, and future thoughts together in a straight line so that we can recite a prayer or sing a song. Divided into five sections, the essays collected here highlight the ongoing relevance of Augustine’s work even in settings quite distinct from his own era and context. The first three sections, organized around the themes of interpretation, language, and gendered embodiment, engage directly with Augustine’s own writings, from the Confessions to the City of God and beyond. The final two sections, meanwhile, explore the afterlife of the Augustinian approach in conversation with medieval Islamic and Christian thinkers (like Avicenna and Aquinas), as well as a broad range of Buddhist figures (like Dharmakīrti and Vasubandhu). What binds all of these diverse chapters together is the underlying sense that, regardless of the century or the tradition in which we find ourselves, there is something about the puzzle of temporality that refuses to go away. Time, as Augustine knew, demands our attention. This was true for him in late ancient North Africa. It was also true for Buddhist thinkers in South and East Asia. And it remains just as true for humankind in the twenty-first century, as people around the globe continue to grapple with the reality of time and the challenges of living in a world that always seems to be to be speeding up rather than slowing down.