This book offers fresh insights into the contemporary state of Ecumenism. Following the election of Pope Francis, there has been a significant thaw in ecumenical relations, and there are grounds for thinking that this will continue into the future. The twelve chapters, written both by experienced ecumenical theologians as well as younger scholars, that have been gathered together in this collection, offer one of the first detailed assessments of the impact of Francis’ papacy on ecumenical dialogue. Drawing on ecumenical methodology, as well as many practical examples and illustrations, the authors discuss the developments in culture and missiology as these affect the practice of ecumenism, particularly in response to theologies of hope as well as inter-religious dialogue and pluralism. What emerges is a clear sense of hope for the future in a rapidly changing world and even a sense of optimism that real ecumenical progress might be made.

Over the last three decades a major cultural shift has taken place in the attitudes of Western societies toward the future. Modernitybs eclipse by postmodernity is characterized in large part by the loss of hope for a future substantially better than the present. Old optimism about human progress has given way to uncertainty and fear. In this book scholars from various disciplines -- theology, the social sciences, and the humanities -- explore the move from a bculture of optimismb to a bculture of ambiguity, b and they seek to infuse todaybs jaded language of hope with a new vitality. "The Future of Hope" offers a powerful critique of todaybs stifling cultural climate and shows why the vision of hope central to Christian faith must be a basic component of any flourishing society. The first section of the book sets the context with telling cultural criticism of modernity. The second section focuses on affinities between premodern Christian visions of hope and twentieth-century thought. The final section of the book examines the relationship between postmodern thought, Christian tradition, and biblical hope, addressing how Christians in a postmodern world can best articulate their faith. Written by truly profound thinkers, these chapters are diverse in their content, methodologies, and temperament, yet they are united by a deep engagement with both the Christian tradition and the larger cultural and intellectual climate in which we live and work. "The Future of Hope" can thus be read not just as an attempt at retrieval of hope for today but as itself one small act of hope in an age when people too seldom take time to think critically and hopefully. Contributors: DavidBillings Robert Paul Doede Kevin L. Hughes Paul Edward Hughes Daniel Johnson William Katerberg John Milbank Jurgen Moltmann James K. A. Smith Miroslav Volf Nicholas Wolterstorff

9. The Theology of a Pilgrim Church -- 10. The Baptist Eschatological Vision and the Ecumenical Future -- Bibliography -- Credits -- Scripture Index -- Author and Editor Index -- Subject Index

Last year a group of sixteen theologians from various church traditions published "In One Body through the Cross, a landmark statement on the present state and future possibilities of modern ecumenism. In order to help readers understand the true depth of this document (also known as "The Princeton Proposal"), "The Ecumenical Future makes available the scholarly studies that stand behind it. According to the editors of this timely and provocative volume, "the perception is widespread that the ecumenical train is stalling or has even run off the tracks." In spite of significant gains in understanding between Catholics, Orthodox, and various Protestant denominations, the church's present divisions are nothing less than a scandal. Seen in the light of Jesus' prayer in John 17 that "all may be one," ecumenism is neither an option nor a social or political football. The fourteen essays in this book represent a focused examination of the issues that still divide and of the common ground still to be discovered.

Fifty years after the Second Vatican Council, emerging theologians are in a unique position to offer hopeful visions for the next fifty years of the Church in light of the pressing internal and external challenges it faces today. Rooted in the texts of Vatican II and a commitment to the church, Visions of Hope brings together the research of leading young scholars around five important topics: dialogue, ecclesiology, ethics, liturgy and ministry. These ideas represent the future shape of the Church because they are from the theologians who are planting the seminal ideas of Church.

Apart from impressive liturgical expressions every year in Advent and one stirring statement called "The Christian Hope," which concludes the Prayer Book Catechism, the Episcopal Church is not known for its formation and application of eschatology--the doctrine of last things. A Heart for the Future: Writings on the Christian Hope may change that. The distinguished and diverse contributing authors--including Robert M. Cooper, Robert D. Hughes, Harold T. Lewis, Fredrica Harris Thompsett, Paul F. M. Zahl, and Robert Boak Slocum (who is also the general editor)--differ widely in method, meaning, and approach. They are very much alike, however, in the rigor with which they profess their faith in the Christian future, avoiding the simplistic eschatology that would cleave the Body of Christ in two by creating a false dichotomy between walking with God in this world and walking toward God in the next. The choice Christians must make is not between the now and the external; it is between being forward-looking and being backward-looking. Unless we look with eagerness and longing toward the future, we will stay stranded in the past. To live the Christian life today, we need A Heart for the Future.

The Catholic Church is on the threshold of a bold new era in its two-thousand year history. As the curtain comes down on the Church defined by the 16th-century Counter-Reformation, the curtain is rising on the Evangelical Catholicism of the third millennium: a way of being Catholic that comes from over a century of Catholic reform; a mission-centered renewal honed by the Second Vatican Council and given compelling expression by Blessed John Paul II and Pope Benedict XVI. The Gospel-centered Evangelical Catholicism of the future will send all the people of the Church into mission territory every day -- a territory increasingly defined in the West by spiritual boredom and aggressive secularism. Confronting both these cultural challenges and the shadows cast by recent Catholic history, Evangelical Catholicism unapologetically proclaims the Gospel of Jesus Christ as the truth of the world. It also molds disciples who witness to faith, hope, and love by the quality of their lives and the nobility of their aspirations. Thus the Catholicism of the 21st century and beyond will be a culture-forming counterculture, offering all men and women of good will a deeply humane alternative to the soul-stifling self-absorption of postmodernity. Drawing on thirty years of experience throughout the Catholic world, from its humblest parishes to its highest levels of authority, George Weigel proposes a deepening of faith-based and mission-driven Catholic reform that touches every facet of Catholic life -- from the episcopate and the papacy to the priesthood and the consecrated life; from the renewal of the lay vocation in the world to the redefinition of the Church's engagement with public life; from the liturgy to the Church's intellectual life. Lay Catholics and clergy alike should welcome the challenge of this unique moment in the Church's history, Weigel urges. Mediocrity is not an option, and all Catholics, no matter what their station in life, are called to live the evangelical vocation into which they were baptized: without compromise, but with the joy, courage, and confidence that comes from living this side of the Resurrection.