In the absence of accurate information, American culture has upheld a distorted view of what it means to be an older gay man. Gay and Gray is the first and only scholarly full-length treatment of older gay men in America today. It breaks the stereotype that older gay men are strange, lonely creatures and reveals that most older gay men are well-adjusted to their homosexuality and the aging process. This second edition contains four new chapters that present additional perspectives on the reality of gay aging. Dr. Minnigerode’s study shows that older gay men do not perceive themselves as growing old faster than their heterosexual counterparts, and that forty is the age at which most gay men believe that the label “young” no longer applies--this finding led Berger and other researchers to define “older” gay men as those over forty. Pope and Schulz confirm Berger’s finding that for most older gay men a continuation of sexual activity and sexual enjoyment is the norm. John Grube’s paper on the interaction of older gay men with younger gay liberationists explores the cultural divide between today’s older gay man and his younger counterpart, filling a gap left in the first edition. And a concluding chapter by Richard Friend on a theory of successful gay aging summarizes much of the current thinking about this topic. The true situation of the older homosexual male presented in Gay and Gray challenges preconceptions about what it means to be old and gay. It asserts that in most ways, older gay men are indistinguishable from other older people. Because the book portrays older gay men in a realistic and sympathetic light, it is therapeutic for the many gay men who have been burdened with society’s negative and distorted views about them. These men may compare their own lives to those of the respondents described in the book. Gay and Gray offers younger gay men a rare glimpse into their futures and enlightens and comforts those who count older gay men among their family and friends. The conclusions drawn in the book will change people’s perspectives and offer new ways of thinking for and about older gay men. Gay and Gray is filled with rich case histories and treats its subject with dignity and compassion. Topics of focus include: love relationships social and psychological adjustment gay community self-acceptance being ”in the closet” and ”coming out” as a gay person intergenerational attitudes popular stereotypes As the first intensive interview and questionnaire study of gay men aged 40 and older in America, Gay and Gray examines the lives of these men in light of cultural stereotypes. Author Berger asks about the social lives of these men, their involvement in both the heterosexual and homosexual communities, their ”coming out” experiences, their attitudes about younger gays, their experiences in growing older, and their strategies for adapting to life’s challenges. In the study, Berger reveals that, contrary to stereotypic views, most older gay men are well-integrated into social networks and lead active and generally satisfying lives. He found that few live alone; most scored as well as younger gays on measures of psychological adjustment, such as self-acceptance; many are open about their homosexuality with family, friends, and colleagues; and the most well-adjusted older gay men were integrated into a homosexual community, associated with younger gay men, and were unwilling to change their sexual orientation.

Beyond the Shades of Gray is based upon Christian fundamentals and beliefs. It was not written to convince anyone that homosexuality is "wrong." It was written primarily to assist those who are inwardly convinced that their own homosexuality is "wrong for them." Over 10 years in the personal journey of its writing, the author uses practical applications of Bible scripture throughout the book, without religiosity. Scripture is used to confront various aspects of this very controversial subject—head-on. Therefore, the author makes no apologies for the portions of this book that may seem to be more graphic in nature than your average “Christian” book. Homosexuality is a subject that absolutely needs to be dealt with truthfully, and without religious avoidance of difficult topics. If you are a person who has ever had doubts or questions about your sexual orientation or behavior, then what the author has written here is for you. The work contains a wealth of practical, biblical principles, and also includes information for women. But the book is otherwise a work written by a man, for other men who also desire freedom and heterosexual restoration from their own unwanted homosexual behaviors. "What we long for is a deep and heartfelt sense of brotherhood," and the author proposes that the real issues behind homosexual behaviors are not about sex! God's love (agáp love) always has both a balance of truth, and a responsibility that goes along with it. In this book, I take the same agáp love approach toward homosexuality, as Jesus did in the Book of John, Chapter 8, with the woman caught in the sin of adultery. Jesus showed great love and compassion toward the woman, both in the way that he dealt with the hypocritical crowd that had brought her to him, and in the way he spoke to her as he sent her on her way, and told her, "Go, and sin no more." - Dean Bailey

In the absence of accurate information, American culture has upheld a distorted view of what it means to be an older gay man. Gay and Gray is the first and only scholarly full-length treatment of older gay men in America today. It breaks the stereotype that older gay men are strange, lonely creatures and reveals that most older gay men are well-adjusted to their homosexuality and the aging process. This second edition contains four new chapters that present additional perspectives on the reality of gay aging. Dr. Minnigerode's study shows that older gay men do not perceive themselves as growing old faster than their heterosexual counterparts, and that forty is the age at which most gay men believe that the label “young” no longer applies--this finding led Berger and other researchers to define “older” gay men as those over forty. Pope and Schulz confirm Berger's finding that for most older gay men a continuation of sexual activity and sexual enjoyment is the norm. John Grube's paper on the interaction of older gay men with younger gay liberationists explores the cultural divide between today's older gay man and his younger counterpart, filling a gap left in the first edition. And a concluding chapter by Richard Friend on a theory of successful gay aging summarizes much of the current thinking about this topic. The true situation of the older homosexual male presented in Gay and Gray challenges preconceptions about what it means to be old and gay. It asserts that in most ways, older gay men are indistinguishable from other older people. Because the book portrays older gay men in a realistic and sympathetic light, it is therapeutic for the many gay men who have been burdened with society's negative and distorted views about them. These men may compare their own lives to those of the respondents described in the book. Gay and Gray offers younger gay men a rare glimpse into their futures and enlightens and comforts those who count older gay men among their family and friends. The conclusions drawn in the book will change people's perspectives and offer new ways of thinking for and about older gay men. Gay and Gray is filled with rich case histories and treats its subject with dignity and compassion. Topics of focus include: love relationships social and psychological adjustment gay community self-acceptance being ”in the closet” and ”coming out” as a gay person intergenerational attitudes popular stereotypes As the first intensive interview and questionnaire study of gay men aged 40 and older in America, Gay and Gray examines the lives of these men in light of cultural stereotypes. Author Berger asks about the social lives of these men, their involvement in both the heterosexual and homosexual communities, their ”coming out” experiences, their attitudes about younger gays, their experiences in growing older, and their strategies for adapting to life's challenges. In the study, Berger reveals that, contrary to stereotypic views, most older gay men are well-integrated into social networks and lead active and generally satisfying lives. He found that few live alone; most scored as well as younger gays on measures of psychological adjustment, such as self-acceptance; many are open about their homosexuality with family, friends, and colleagues; and the most well-adjusted older gay men were integrated into a homosexual community, associated with younger gay men, and were unwilling to change their sexual orientation.

In today's world, the topic of homosexuality seems to be part of everyday conversation in the media, in politics, and even inside churches, with pressure to accept one view or the other. And if you're a Christian teen, there seems to be few easy answers to the issues you regularly encounter, such as: Can you be friends with someone who is gay? What if your sister is a lesbian, or you sometimes wonder if you might be as well? Does the Bible really say homosexuality is wrong? What does God want us to do and say? Preston Sprinkle has encountered these same questions, and as a theologian and a college professor he has dealt with these issues firsthand. Through honest conversation, real-life examples, and biblical research, Sprinkle unpacks what we can know to be true, and how Scripture's overall message to us today allows us to move forward and find answers that align with God's intent.

We've become accustomed to the wisdom of the ancient Greeks being trotted out by conservatives in the name of timeless virtues. At the same time, critics have charged that multiculturalists and their ilk have hopelessly corrupted the study of antiquity itself, and that the teaching of Classics is dead. Trojan Horsesis Page duBois's answer to those who have appropriated material from antiquity in the service of a conservative political agendaamong them, Camille Paglia, Allan Bloom, and William Bennett. She challenges cultural conservatives' appeal to the authority of the classics by arguing that their presentation of ancient Greece is simplistic, ahistorical, and irreparably distorted by their politics. As well as constructing a devastating critique of these pundits, Trojan Horses seeks to present a more complex and more accurate view of ancient Greek politics, sex, and religion, with a Classics primer. She eloquently recounts the tales of Daedalus and Artemis, for example, conveying their complexity and passion, while also unearthing actions and beliefs that do not square so easily with today's "family values." As duBois writes, "Like Bennett, I think we should study the past, but not to find nuggets of eternal wisdom. Rather we can comprehend in our history a fuller range of human possibilities, of beginnings, of error, and of difference." In these fleet chapters, duBois offers readers a view of the ancient Greeks that is more nuanced, more subtle, more layered and in every way more historical than the portrait other writers, of whatever stripe, want to popularize and see displayed in our classrooms. Sharp, timely, and engaging, Trojan Horses portrays the richness of ancient Greek culture while riding in to rescue the Greeks from the new barbarians.