The subject of gay and lesbian sexuality is perhaps the most vexed issue in the contemporary Christian Church. Many churches have been forced to confront the matter, both theologically and pastorally and in consequence, controversies have proved divisive within the Church, most notably between conservative and liberal orientated denominations, as well as evangelical churches. This book explores these themes from a sociological perspective, addressing not only gay and lesbian sexualities, but also bi- and transgendered sexualities. With rich empirical material being presented by a team of experts, this book constitutes the first comprehensive sociological study of 'non-hetero' sexualities in relation to contemporary Christianity. As such, it will appeal to sociologists, scholars of religion and theology as well as readers across a range of social sciences

The subject of gay and lesbian sexuality is perhaps the most vexed issue in the contemporary Christian Church. Many churches have been forced to confront the matter, both theologically and pastorally and in consequence, controversies have proved divisive within the Church, most notably between conservative and liberal orientated denominations, as well as evangelical churches. This book explores these themes from a sociological perspective, addressing not only gay and lesbian sexualities, but also bi- and transgendered sexualities. With rich empirical material being presented by a team of experts, this book constitutes the first comprehensive sociological study of 'non-hetero' sexualities in relation to contemporary Christianity. As such, it will appeal to sociologists, scholars of religion and theology as well as readers across a range of social sciences

On October 14, 1998, five thousand people gathered on the steps of the U.S. Capitol to mourn the death of Matthew Shepard, a gay college student who had been murdered in Wyoming eight days earlier. Politicians and celebrities addressed the crowd and the televised national audience to share their grief with the country. Never before had a gay citizen's murder elicited such widespread outrage or concern from straight Americans. In Dying to Be Normal, Brett Krutzsch argues that gay activists memorialized people like Shepard as part of a political strategy to present gays as similar to the country's dominant class of white, straight Christians. Through an examination of publicly mourned gay deaths, Krutzsch counters the common perception that LGBT politics and religion have been oppositional and reveals how gay activists used religion to bolster the argument that gays are essentially the same as straights, and therefore deserving of equal rights. Krutzsch's analysis turns to the memorialization of Shepard, Harvey Milk, Tyler Clementi, Brandon Teena, and F. C. Martinez, to campaigns like the It Gets Better Project, and national tragedies like the Pulse nightclub shooting to illustrate how activists used prominent deaths to win acceptance, influence political debates over LGBT rights, and encourage assimilation. Throughout, Krutzsch shows how, in the fight for greater social inclusion, activists relied on Christian values and rhetoric to portray gays as upstanding Americans. As Krutzsch demonstrates, gay activists regularly reinforced a white Protestant vision of acceptable American citizenship that often excluded people of color, gender-variant individuals, non-Christians, and those who did not adhere to Protestant Christianity's sexual standards. The first book to detail how martyrdom has influenced national debates over LGBT rights, Dying to Be Normal establishes how religion has shaped gay assimilation in the United States and the mainstreaming of particular gays as "normal" Americans.

In a provocative reexaminatin of the ethics of family, community, and sex, the author contends that the Christian right's campaign against homosexuality has come to limit the agenda for American Christianity as a whole. "We should be asking not whether gay people should be allowed to fit in, but rather which historically gay practices can help transform the schismatic, failing church today".

This book examines key themes and concepts pertaining to religious and sexual identities and expressions, mapping theoretical, methodological, and empirical dimensions. It explores the ways in which debates around sexuality and religion have been framed, and what research is still needed to expand the field as it develops. Through the deployment of contemporary research, including data from the authors’ own projects, Religion and Sexualities offers an encompassing account of the sociology of sexuality and religion, considering theoretical and methodological lenses, queer experiences, and how sexuality is gendered in religious contexts. This comprehensive text will act as an essential accompaniment to scholars and students across the social sciences and humanities, whether they have a general interest in the field or are embarking on their own research in this area.

God, Sexuality and the Self is a new venture in systematic theology. Sarah Coakley invites the reader to re-conceive the relation of sexual desire and the desire for God and - through the lens of prayer practice - to chart the intrinsic connection of this relation to a theology of the Trinity. The goal is to integrate the demanding ascetical undertaking of prayer with the recovery of lost and neglected materials from the tradition and thus to reanimate doctrinal reflection both imaginatively and spiritually. What emerges is a vision of human longing for the triune God which is both edgy and compelling: Coakley's théologie totale questions standard shibboleths on 'sexuality' and 'gender' and thereby suggests a way beyond current destructive impasses in the churches. The book is clearly and accessibly written and will be of great interest to all scholars and students of theology.

A practical and affirming book for everyone dealing with the issue of sexuality, whether as a gay or lesbian Christian seeking to live with integrity, a friend or family member, or as a church leader seeking understanding and guidance. It suggests practical ways of managing and enriching relationships with God, the church, and others.