The autobiography of William Corby, who became famous for granting general absolution to the soldiers of the Irish Brigade at the Battle of Gettysburg.

For both Union and Confederate soldiers, religion was the greatest sustainer of morale in the Civil War, and faith was a refuge in a great time of need. Guarding and guiding the spiritual well-being of the fighters, army chaplains were a voice of hope and reason in an otherwise chaotic military existence. Here for the first time, encompassing the depth and breadth of their dedication and sacrifice, is their fascinating and uplifting story.

The autobiography of William Corby, who became famous for granting general absolution to the soldiers of the Irish Brigade at the Battle of Gettysburg.

Civil War Chaplains wondered whose side God was on, and if their ministries might be in vain. They saw, on both sides, God's Spirit at work. Was the Spirit divided, was God punishing both North and South for their sins, or was there some other explanation for this seemingly endless war?

Darius Hubert (1823‒1893), a French-born Jesuit, made his home in Louisiana in the 1840s and served churches and schools in Grand Coteau, Baton Rouge, and New Orleans. In 1861, he pronounced a blessing at the Louisiana Secession Convention and became the first chaplain of any denomination appointed to Confederate service. Hubert served with the First Louisiana Infantry in Robert E. Lee’s Army of Northern Virginia for the entirety of the war, afterward returning to New Orleans, where he continued his ministry among veterans as a trusted pastor and comrade. One of just three full-time Catholic chaplains in Lee’s army, only Hubert returned permanently to the South after surrender. In postwar New Orleans, he was unanimously elected chaplain of the veterans of the eastern campaign and became well-known for his eloquent public prayers at memorial events, funerals of prominent figures such as Jefferson Davis, and dedications of Confederate monuments. In this first-ever biography of Hubert, Katherine Bentley Jeffrey offers a far-reaching account of his extraordinary life. Born in revolutionary France, Hubert entered the Society of Jesus as a young man and left his homeland with fellow Jesuits to join the New Orleans mission. In antebellum Louisiana, he interacted with slaves and free people of color, felt the effects of anti-Catholic and anti-Jesuit propaganda, experienced disputes and dysfunction with the trustees of his Baton Rouge church, and survived a near-fatal encounter with Know-Nothing vigilantism. As a chaplain with the Army of Northern Virginia, Hubert witnessed harrowing battles and their equally traumatic aftermath in surgeons’ tents and hospitals. After the war, he was a spiritual director, friend, mentor, and intermediary in the fractious and politically divided Crescent City, where he both honored Confederate memory and promoted reconciliation and social harmony. Hubert’s complicated and tumultuous life is notable both for its connection to the most compelling events of the era and its illumination of the complex and unexpected ways religion intersected with politics, war, and war’s repercussions.

When thousands of young men in the North and South marched off to fight in the Civil War, another army of men accompanied them to care for these soldiers’ spiritual needs. In God’s Presence explores how these two cohorts of men, Northern and Southern and mostly Christian, navigated the challenges of the Civil War on battlefields and in military camps, hospitals, and prisons. In wartime, military clergy—chaplains and missionaries—initially attempted to replicate the idyllic world of the antebellum church. Instead they found themselves constructing a new religious world—one in which static spaces customarily invested with religious meaning, such as houses and churches, gave way to dynamic sacred spaces defined by clergy to suit changing wartime circumstances. At the same time, the religious beliefs that soldiers brought from home differed from the religious practices that allowed them to endure during wartime. With reference to Civil War soldiers’ diaries, letters, and memoirs, this book asks how clergy shaped these practices; how they might have differed from camp to battlefield, hospital, or prison; and how this experience affected postbellum religious belief and practice. Religion and war have always been at the center of the human condition, with warfare often leading to heightened religiosity. The Civil War cannot be fully explained without understanding religion’s role in the conflict. In God’s Presence advances this understanding by offering critical insight into the course and consequences of America’s epochal fratricidal war.

Darius Hubert (1823‒1893), a French-born Jesuit, made his home in Louisiana in the 1840s and served churches and schools in Grand Coteau, Baton Rouge, and New Orleans. In 1861, he pronounced a blessing at the Louisiana Secession Convention and became the first chaplain of any denomination appointed to Confederate service. Hubert served with the First Louisiana Infantry in Robert E. Lee’s Army of Northern Virginia for the entirety of the war, afterward returning to New Orleans, where he continued his ministry among veterans as a trusted pastor and comrade. One of just three full-time Catholic chaplains in Lee’s army, only Hubert returned permanently to the South after surrender. In postwar New Orleans, he was unanimously elected chaplain of the veterans of the eastern campaign and became well-known for his eloquent public prayers at memorial events, funerals of prominent figures such as Jefferson Davis, and dedications of Confederate monuments. In this first-ever biography of Hubert, Katherine Bentley Jeffrey offers a far-reaching account of his extraordinary life. Born in revolutionary France, Hubert entered the Society of Jesus as a young man and left his homeland with fellow Jesuits to join the New Orleans mission. In antebellum Louisiana, he interacted with slaves and free people of color, felt the effects of anti-Catholic and anti-Jesuit propaganda, experienced disputes and dysfunction with the trustees of his Baton Rouge church, and survived a near-fatal encounter with Know-Nothing vigilantism. As a chaplain with the Army of Northern Virginia, Hubert witnessed harrowing battles and their equally traumatic aftermath in surgeons’ tents and hospitals. After the war, he was a spiritual director, friend, mentor, and intermediary in the fractious and politically divided Crescent City, where he both honored Confederate memory and promoted reconciliation and social harmony. Hubert’s complicated and tumultuous life is notable both for its connection to the most compelling events of the era and its illumination of the complex and unexpected ways religion intersected with politics, war, and war’s repercussions.